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Коллектив авторов. Мировоззренческие и философско-методологические основания инновационного развития современного общества: Беларусь, регион, мир. Материалы международной научной конференции, г. Минск, 5 - 6 ноября 2008 г.; Институт философии НАН Беларуси. - Минск: Право и экономика. - 540 с., 2008 - перейти к содержанию учебника


In the contemporary world there are no alternatives to capitalism, but there are alternatives within capitalism. Theorizing capitalism as a process of development - a process of qualitative change with different social systems of production and innovation is the unique contribution of the comparative economical sociological analysis, complementing the mode of its analysis practiced in the neoclassical economy, that abstracts from the changes and variations in the institutional framework of economic activity or assumes the existence of the single best institutional framework.
In the varieties of capitalism approach by P. A. Hall, D. Soskice (5) and B. Amable (1), two ideal types of rational entrepreneurial capitalism (REC) - liberal market economy (LME) and coordinated market economy (CME) - are distinguished. This typology is grounded by the analysis how main economic agents (firms) in the capitalist economies coordinate their activities. In the LME, this coordination is realized by classical relations of market competition, while in CME various methods of non-market strategic coordination (conditional on the high levels of trust) are used. While ownership rights of the LME firms are widely dispersed among stockholders and frequently change their owners, CME firms have main owners or are related by the relations of cross-ownership, building clusters usually centered around a house bank, providing them a patient capital. In LME, trade unions are weak and divided, both employment and unemployment protection is weak, and wages are settled by the individual agreements between employers and employees. For industrial relations in CME, collective agreements on wages and work conditions at the level of firm, industrial group, branch or even at national level are the norm. Both employment and unemployment protection is strong. Work force builds a community loyal to employing firm. For LME rapid turnover of work force and purely instrumental orientation in the relations between employer and employees are characteristic. Therefore, firms in LME avoid investing into the professional training of their workers, while this is the case in CME economies, where the public education system, focused on the cultivation of general competences, is supplemented by the professional training run by firms or their associations, and focused on the acquisition of special skills.
While contemporary U.S. capitalism is the most unambiguous case of LME, one can recognize characteristic features of CME in the institutional organization of German, Japan, and Scandinavian capitalism. While LME provides best institutional environment for radical innovation, countries featuring CME institutions are best performers during the phase when potential for radical innovation in the framework of new technological paradigm becomes exhausted and competitive success becomes conditional on the capabilities of incremental innovation. Unlike the mainstream neoliberal views on the consequences of globalization, varieties of capitalism approach predicts not one-, but two-pole convergence, with some of the really existing national capitalisms moving toward purer LME, and another part having a prospect of moving towards CME.
For post-communist countries, some researchers maintain that differences between postcommunist capitalism(s) on the one side and rational entrepreneurial capitalism(s) in advanced countries on another are still deeper than similarities between them. Others argue that in the diversity of post-communist capitalism one can detect the same lines of differentiation that were disclosed between the cases of mature or advanced rational entrepreneurial capitalism by P. A. Hall, D. Soskice and other historical institutionalists. This second line of thinking about post-communist capitalism is represented by the work of David Lane, Mark Knell, Martin Srholec, Clemens Buchen, Vlad Mychnenko (6), Magnus Feldmann (4). First approach is developed most consistently by neoclassical sociology - a group of researchers led by Ivan Szelenyi (3), and also by Bela Greskovits, Dorothee Bohle (2).
Neoclassical sociologists discern in the diversity of the post-communist capitalism(s) three forms of capitalism. The first one is represented by capitalism from without. This form resembles most closely REC in the old West. However, capitalism from without is different from the old Western REC as much as it is capitalism without capitalists. Because of the very active participation of foreign capital in the privatization, no strong national economic bourgeoisie (class of the capital owners) has emerged in these countries. Instead, cultural bourgeoisie is socially dominant in these countries. It was recruited from the former (in the communist time) technical and humanist intelligentsia. Coming to power after the collapse of communism, intellectuals thwarted national communist nomenclature to privatize public property. Instead, they sold it cheaply to foreign capital and took the positions of its local agents and trustees.
In those countries where nomenclature privatization was not blocked, second form of capitalism has emerged that is described by I. Szelenyi as top-down capitalism, or alternatively (because of the role that client-patron networks play in its social organization) as political patrimonial capitalism. Third way for post-communist capitalism to emerge is to grow from below. It grows out of private sector, functioning along with state sector and gradually overshadowing and outdoing it. In this way, capitalism is emerging in China and Vietnam. Because of the important role that state sector still plays in the economies of these countries, I. Szelenyi alternatively names this third form of post-communist capitalism hybrid capitalism.
From the viewpoint of the author (see 7; 8) typological methods and concepts from the historical institutionalist work on the varieties of capitalism in the advanced Western countries are already fruitfully applicable to the Baltic and Central European countries that have joined the EU and NATO in 2004. However, among post-communist countries, one can find only one case with the marked features of CME. This country is Slovenia that was most consistent and successful in leaving communism by the way of innovationally oriented incremental gradualist reforms, and has arrived at social or corporate capitalism. At the opposite pole, one finds as Slovenia's antipode - the neoliberal Estonia. Other countries should be classified as mixed or transitional cases. Importantly although exit ways from communism and present architectures of economic institutions are very different in Estonia and Slovenia., both of them are reputed achievers of post-communist transformation. Therefore, one can use them as corroborating instances for the thesis of P. A. Hall and D. Soskice claiming that different institutional architectures of capitalist institutions can display similar levels of macroeconomic performance.
As for postcommunist countries classified by neoclassical sociologists as those of political patrimonial capitalism, a more nuanced approach is needed, distinguishing between political oligarchic (e.g. Ukraine and Russia before Putin), state monopolist (Russia under Putin), and state capitalism (Belarus and Uzbekistan). State capitalism seems to be the form of political capitalism that can be most easily transformed into "Slovenian" type of CME.
  1. Amable, Bruno. The Diversity of Modern Capitalism. Oxford, Oxford UP, 2003.
  2. Bohle, Dorothee; Greskovits, Bela. 2007b. "The State, Internationalization, and Capitalist Diversity in Eastern Europe", Competition and Change, 2007, Vol. 11 (2), pp. 89-115.
  3. Eyal, Gil; Szelenyi, Ivan; Townsley, Eleanor. 1998. Making Capitalism Without Capitalists. Class Formation and Elite Struggles in Post-Communist Central Europe. London: Verso.
  4. Feldmann, Magnus. "Emerging Varieties of Capitalism in Transition Countries. Industrial Relations and Wage Bargaining in Estonia and Slovenia", Comparative Political Studies, 2006, Vol. 39 (7), pp. 829-854.
  5. Hall, Peter A.; Soskice, David."An Introduction to Varieties of Capitalism", in Hall, Peter A.; Soskice, David (Eds) Varieties of Capitalism: The Institutional Foundations of Comparative Advantage. Oxford: Oxford UP, 2001, pp. 1-68.
  6. Lane, David.; Myant, Martin (Eds). Varieties of Capitalism in Post-Communist Countries. Houndmills: Palgrave, 2007.
  7. Norkus, Zenonas. "Why did Estonia Perform Best? The North-South Gap in the Post-Socialist Economic Transition in the Baltic Countries", Journal of Baltic Studies, 2007, Vol. 38, Issue 1 pp. 21-42.
  8. Norkus, Zenonas. Kokia demokratija, koks kapitalizmas? Pokomunistine transformacija Lietuvoje lyginamosios istorines sociologijos poziuriu [Which Democracy, Which Capitalism? Post-communist Transformation in Lithuania from the Viewpoint of Comparative Historical Sociology]. Vilnius: VU leidykla, 2008.

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  1. Избранная библиография работ Э. Гидденса
    the Thought of Max Weber, London: Macmillan, 1972; New York: Pall Mall. 3- The Class Structure of the Advanced Societies, London: Hutchinson University Library, 1973; New York: Harper & Row. 4. New Rules of Sociological Method, London: Hutchinson, 1976; New York: Basic Books. 5. Positivism and Sociology (Editor), London: Heinemann, 1973; New York: Basic Books. 6. (with P. H. Stanworth),
    the Moral Life / Ed. N. Rosenblum. Cambridge, 1989; Engler W. Verwirk- lichung und Verpflichtung. Zur Krise der moralischen Urteilskraft // Deutsche Zeitschrift fur Philosophie. 1993. № 6. S. 1073-1086; Ginsti M. Topische Paradoxien der kommunitaristischen Argumentation // Ibid. 1994. № 5. S. 759-781. 6 Rawles J. A Theory of Justice. Cambridge, 1971. 7 Ibid. P. 302. 8 Ibid. P. 221, 236-237,
    the Fate of Russian Capitalism. Ithaca (N.Y.)-L.,
  4. Об авторе
    о общему мнению, Энтони Гидденс является сегодня наиболее широко цитируемым в мире современным социологом. Он автор более тридцати книг, которые были переведены примерно на 35 языков. Его первая работа «Капитализм и современная социальная теория» («Capitalism and Modern Social Theory?», 1971) регулярно переиздавалась в течение более тридцати лет. Несколько других его книг стали академическими
    the Post-structuralists // Zwischenbetrachtungen im ProzeB der Aufklarung. Frankfurt a. M., 1989. S. 171. 4 О различных позициях в вопросе о соотношении учений Хабермаса и представителей франкфуртской школы см.: Dubiel Н. Kritische Theorie und Gesellschaft. Eine einfiihrende Rekonstruktion von den Anfangen in Horkheimer-Kreis bis Habermas. Weinheim, 1988. S. 123 ff.; Jay M. Dialektische
    after childhood: Two essays. New York: John Wiley, 1966. Brooks, H. Scientific concepts and cultural change. Daedalus, Winter 1964. Brown, B., & Grotberg, E.H. Head start: A successful experiment. Courier, 1980, 30, 337-344. Brown, F. J., & Roucek, J.S. Our racial and national minorities: Their history, contributions, and present problems. Endlewood Cliffs. N.J.: Prentice-Hall, 1939.
  7. Литература
    after treatment with drugs and/or interpersonal psychotherapy. Archives of General Psychiatry, 38, 51-55. West, E.M., & Dally, P.G. (1959). Effects of iproniazid in depressive syndromes. British Medical Journal, 1, 1491-1494. Wilder, J. (1945). Facts and figures on psychotherapy. Journal of Clinical Psy- chopathology, 7, 311. Winokur, G. (1985). The validity of neurotic-reactive
    the British Society for Phenomenology. 1994. Vol.25. №2, may. P. 104. 3 Beck U. Risikogesellschaft. Auf dem Weg in eine andere Moderne. Frankfurt a. M., 1986. 4 Habermas J. Der philosophische Diskurs des Moderne. Frankfurt a. M., 1988. S.57. (Далее при цитировании страницы по этому изданию указаны в тексте.) 5 Eco U. Postmodernismus. Ironie und Vergniigen // Wege aus der Moderne.
    thesis of Contrasting Wisdoms: An Interpretation of Chinese Philosophy in Taiwan Since 1949 // Philosophy East and West. Apr. 1993, Vol. 43. № 2. 6 Вивекананда С. Что такое религия // Вивекананда С. Практическая веданта: Избранные работы. М., 1993. С. 365. I Вивекананда С. Значение веданты для жизни индийцев // Там же. С. 379. 8 Вивекананда С. Джняна-йога // Там же. С. 281.
    theorie. Frankfurt a. M., 1981; Macht. Stuttgart, 1975; Politische Theorie im Wohlfahrtsstaat. Miinchen; Wien, 1981; Das Recht der Gesellschaft. Frankfurt a. M.,1995; Soziale Systeme: Grundriss einer allgemeinen Theorie. Frankfurt a. M., 1984; Theorie der Gesellschaft oder Sozialtechnologie - Was leistet die Systemforschung? Frankfurt a. M., 1971 (zusammen mit J. Habermas); Die Wirtschaft der
  11. Литература
    the History of British Sociological Research. Cambrige, 1985. 7. Exploring Individual and Organizational Boundaries. A Tavistock Open Systems Approach/ Ed. by W.G. Lowrence. Chichester, 1979. 8. International Foundation for Social Innovation. Study Meetings. Reports. Paris, 1975. 9. Kent R.A. A History of British Empirical Sociology. Aldershot: Gower, 1981. 10. Lewis R., Maude A. The
  12. Способности групп, работающих в угольном забое при меняющихся технологиях. Потеря, новое обретение и трансформация традиции труда
    the Coal Face under Changing Technologies. The Loss, Re-Discovery and Transformation of a Work Tradition / Trist E.L, Higgin G.W., Murray H., Pollock A.B. L.: Tavistock Publications, 1963. Пер. с англ. М.С. Добряковой. 1 Графство Дарем, Великобритания. - Пер. 2 Trist EL., Bamporth К. W. Some Sodal and Psychological Consequences of the Longwall Method of Coal Getting: Hum. Relat. Vol. 4.
  13. Литература
    years of psychiatry, 1585 1860 (p. 296). London: Oxford University Press. Mitchell, C. N. (1990). The drug solution. Ottawa: Carlton University Press. Musto, D. F. (1973/ The American disease: Origins of narcotic control. New Haven, CT: Yale University Press. Office of National Drug Control Policy. (1990). Understanding drug treatment (quoted in National Drug Strategy Network,
  14. 5. Первые российские социологи: поиски решающих факторов общественного развития
    years"; сhapter 2 "A historical sketch of sociological theory: the later years" Schaefer R.T. Sociology. - McGraw-Hill Higher Education, 2001. - Сhapter one "The Sociological
  15. На пути к постэкономической цивилизации
    the Final Third of the Twentieth Century. N.Y., 1970), а также применил его в одной из работ, посвященных грядущим технологическим переменам (см.: Kahn H.. WienerA. The Year 2000. A Framework for Speculation on the Next 33 Years. L., 1967. P. 186). и Д.Белла См.: Белл Д. Грядущее постиндустриальное общество. М., 1999., относящихся к периоду становления постиндустриальной теории, когда ее
  16. Трансформация производственных отношений постиндустриального общества
    Перемены в технологическом базисе, о которых шла речь в предыдущей лекции, создают объективные основы для формирования в обществе новой системы ценностей и модификации характера человеческой деятельности, постепенно обретающей черты творчества. В свою очередь, это не может не воплощаться в изменениях типа и природы производственных отношений, причем специфика современной трансформации
  17. Почему необходимо изменить отношение к бихевиоральной терапии
    after treatment. British Journal of Psychiatry, 134, 352-355. Eysenck, H.J. (1952). The effects of psychotherapy: An evaluation. Journal of Consulting Psychology, 16, 319. Foa, E. B., Grayson, J.B., Steketee, G.S., et al. (1983). Success and failure in the behavioral treatment of obsessive-compulsives. Journal of Consulting and Clinical Psychology, 51, 287-297. Frank, J.D. (1973).
  18. Крах сверхдержавы. Первый этап реформ (1985-1995)
    the Fate of Russian Capitalism. Ithaca (N.Y.)-L., 1999. P. 147-148.. На этом фоне правительство фактически не вмешивалось в происходящие процессы, оставаясь скорее их пассивным наблюдателем. Проведенная приватизация привела к утрате государственного контроля над деятельностью предприятий, следствием чего оказалось неконтролируемое снижение инвестиций, сокращение налоговых поступлений и резкий
  19. Библиография
    the Intellectual Development of Karl Marx. New York, Reynal & Hitchcock, 1936. H.Lefebvre. Le Marxisme. Coll. «Que sais-je?», Paris, P.U.F., 9-e ?d., 1964. H.Lelebvre. Pour conna?tre la pens?e de Karl Marx. Paris, Bordas, 1947. G.Lichtheim. Marxism, an Historical and Critical Study. New York. F.A.Praeger. 1961. J.Marchal. Deux essais sur le marxisme. Paris, Medicis, 1954. M.Rubel. Karl
    the Published Works ofCharles Sanders Peirce, with a Bibliography of Secondaiy Studies. Bowling Green, Qxio: Bowling Green State University, Philosophy Documentation Center, 1986. Almeder R. The Philosophy of Charles Sanders Peirce: A Critical Introduction. Oxford: Oxford University Press, 1980. Apel, Karl-Otto. Der Denkweg von C. S. Peirce. Frankfurt a. Main: Suhrkampf, 1975. Apel,
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